Fish
Service of Worship
Eastern Parkway United Methodist
Church
April 18, 2021
Rev. Natalie Bowerman, Pastor
Let us
pray:
Lord Jesus
Christ, the light of your love shines on, illuminating the places where you are
present. As the bewildered disciples pondered the stories of your appearance,
you penetrated the darkness of their fear and doubt with your word of peace.
You showed them the appalling marks of evil pierced on your hands and feet. You
opened their minds to understand why you had to die to defeat such evil and
death. Increase our understanding, we pray, and open our minds and hearts to
receive you . . .
Lord,
hear our prayer . . .
Bring to us
O God, the sense of your living presence as we go into this new week. Renew in
us the faith you want us to have, the faith that is not afraid to reach out in
your name and to share the treasure you have given us, that treasure which is
greater than silver and gold . . .
Lord – you
know our hearts, you know our needs, and you know the hearts of those around us
and their needs. We lift ourselves and them before you at this time . . .
Lord,
hear our prayer . . .
Lord, we
specially hold before you today . . .
(intercessions are shared)
Lord hear
our prayer . . .
Finally, O
Lord, we ask that you would bless us at [local congregation] with vision for
the future and reverence for the past. Guide us each day as we minister to one
another and to world for which you gave yourself. Help us each day to bear
witness to your name and to do that which you would have us do. We ask it
through Christ Jesus our Lord. Amen.
Luke 24:
36b-48
Jesus
Appears to the Disciples
36 While they were still talking about
this, Jesus himself stood among them and said to them, “Peace be with
you.”
37 They were startled and frightened,
thinking they saw a ghost. 38 He said to
them, “Why are you troubled, and why do doubts rise in your minds? 39 Look
at my hands and my feet. It is I myself! Touch me and see; a ghost does
not have flesh and bones, as you see I have.”
40 When he had said this, he showed them
his hands and feet. 41 And while they still did not
believe it because of joy and amazement, he asked them, “Do you have
anything here to eat?” 42 They gave him a piece of
broiled fish, 43 and he took it and ate it in their
presence.
44 He said to them, “This is what I
told you while I was still with you: Everything must be
fulfilled that is written about me in the Law of Moses, the
Prophets and the Psalms.”
45 Then he opened their minds so they
could understand the Scriptures. 46 He told
them, “This is what is written: The Messiah will suffer and rise from
the dead on the third day, 47 and repentance for
the forgiveness of sins will be preached in his name to all
nations, beginning at Jerusalem. 48 You are
witnesses of these things.
A Message
“Fish”
I really,
really, miss singing in church. I know I’m not alone in this. We’re United
Methodists after all. We launched a religious revival with music. Singing is in
our blood. And we’ve got some truly rich historical material to sing from
thanks to Charles Wesley.
There was
one hymn in particular that I had in mind all week, especially after looking at
this morning’s Gospel text from Luke. It’s a Methodist staple, one that the
worship committee at annual conference loves using, and if you were ever
curious to look it up it’s 553 in the hymnal.
And are
we yet alive
And see
each other’s face
It lends
itself to a very corny but heartwarming moment where the worship director tells
you to go make eye contact with your neighbor. It’s too cheesy for my taste, but
that particular worship exercise does remind us of something very
important—what does it mean to be alive?
This is the
time in our church year where that question is more important than ever. Christ
is Risen! We are Resurrection people! We’re here to celebrate life! Life is the
victor over death and we live eternally because of Jesus!
But what
should all of that mean to us right now? What should this huge emphasis on life
mean to a room full of Jesus followers? What was Charles Wesley getting at when
he prompted us to look at one another for evidence of vitality?
On Monday
mornings I have a zoom meeting with several other Methodist pastors from this
general area. We formed the group so we could talk about the lectionary
appointed scripture passages and what we might lift up in this week’s sermon.
Lately we like to make sure that out of our two hour weekly meeting the Bible
comes up at least once in that time somewhere. When we looked at this passage
from Luke together we took note of how similar this Gospel passage is to the
one we heard last week: It’s just after Jesus’ resurrection, and the remaining
disciples are hiding in fear, unaware that Jesus is risen from the dead. Jesus
appears among them, tells them not to be afraid, encourages them not to doubt
him, and offers them physical, tangible proof of his living body by allowing
them to look at and even touch his injuries.
There’s
really only 2 details that separate this story from what we heard last week:
1. This time Thomas is in the same room
as everyone else so we don’t have the “doubting Thomas” situation, and
2. In this story Jesus eats some fish
Jesus
shocking the disciples by suddenly appearing in the middle of their hang out
spot alive and walking and talking is surely more than enough of a resurrection
story for Luke’s audience, but not enough for Luke himself. This unique detail,
that Jesus sits down and asks what’s for dinner, and then eats a piece of fish
in front of everyone, was clearly very precious to our evangelist. Digesting
food is a sign of a living body. But more than that, sitting with your friends
and joining them for supper is proof that Jesus is not only digesting, walking,
and respirating, but a fully human man who is alive. In this version of the
resurrection story Jesus proves that he’s not a ghost, not a subhuman object to
be feared, but a man with a familiar face, friends, and a favorite meal. It
matters. He matters.
Despite
knowing better, a lot of us still think of Easter as a one-day event. You get a
predictable scripture reading, hymns you have memorized, your favorite brass
soloists, a bunch of lilies, an egg hunt, and brunch with your mom. You hear
the good news of Jesus’ resurrection, and if you’re not careful you absorb
along with that the idea that the only message there is that Jesus isn’t dead.
That’s certainly important.
But Easter
is a whole season, not just a day, We celebrate the season of Easter all the
way until Pentecost on May 23rd. I value the time to sit and
ruminate on these most central messages of our faith, because the sacredness of
life is a huge concept, and something that we mortals have shown we struggle
with. It’s hard enough for us to wrap our heads around the theological stuff—Does
God individually create every single person? Where and what were we before we
were born? Where and when did our lives begin? What happens when we die? Do we
go to heaven, and what does it look like? Ironically, though, it seems it’s
harder still for us to wrap our heads around what life means, and what it’s
worth, while we’re just dwelling on this mortal coil.
The last few
weeks have been more than enough to convince me that we humans know nothing
about the value of this gift of life. It brings me back to “And Are We Yet
Alive”, verse 3:
What
troubles have we seen,
What conflicts have we passed,
Fightings without, and fears within,
Since we assembled last.
It’s a
gracious, poetic way to describe the mangled state of the world. Just three
days ago a nineteen year old man opened fire at a Fedex warehouse in
Indianapolis, taking eight lives before then taking his own. Last Sunday, a
police officer in suburban Minneapolis mistook her gun for her taser and
fatally shot 20-year-old Daunte Wright during a traffic stop. A few days ago, video
footage from last December made the news, and we witnessed two police officers
in Virginia verbally abuse and pepper spray 2nd Lt. Caron Nazario. Days later,
video footage leaked of a murder that happened a few weeks ago in Chicago,
where a police officer fatally shot 13-year-old Adam Toledo, who had his hands
in the air. And the backdrop for all of this has been the trial of Derek
Chauvin for the murder of George Floyd. A clergy friend of mine, who was deeply
distressed, wrote: Welcome to America, where we interrupt our interruption of
the police killing trial with another police killing to bring you this breaking
news of another mass shooting. And that really summed up my feelings. Lord,
have mercy.
Jesus came
that we may have life, and have it abundantly.
Jesus lived
to teach us how God would have us treat one another.
Jesus
suffered and died to save us.
Jesus rose
so we would rise with him.
I don’t know
about you, but this Good Friday in our country has gone on long enough. I’ve
had enough suffering and dying. I want to see abundant life again. I want to
see us rise.
But, like
our evangelist Luke, we don’t get to that abundant life until we slow down and
start treating these signs of vitality as holy.
Jesus,
capital enemy #1, a man of color tortured and murdered by law enforcement, is
shown in brilliant glory this morning as a man who ate fish with his friends. He’s
as human as any of us, and it matters that he’s alive. His disciples knew it as
soon as they saw his face.
George
Floyd, an African American man who died with a police officer’s knee on his
neck, died calling out for his mama. He had a family, and he was loved. He had
a face. He had a name. His life didn’t have to be perfect for it to matter.
Daunte
Wright had a girlfriend and a 2-year-old waiting for him at home. Caron Nazario
serves our country’s military. Adam Toledo was in the seventh grade. John
Weisert, killed in the Fedex facility shooting, would have celebrated his 50th
wedding anniversary this fall. Samaria Blackwell, also killed in that mass
shooting, loved basketball and soccer.
They were
people. They were loved. They mattered. Their lives were worth celebrating,
worth protecting, worth fighting for, and worth more than anyone’s desire to
own a gun.
If we can
recognize Jesus’ life in something as simple as eating a piece of fish, than
nothing in this life—not race, not sex or gender identity, not a criminal
record or a history of drub abuse, and certainly not a short temper and quick
access to a firearm—should make anyone else we see around us, any other face,
look any less human.
Jesus didn’t
just die to give us paradise in heaven someday. He died to give us the Kingdom
of God right here on this earth. The first step in getting there is recognizing
the Imago Dei, the image of God, in every person, and to start placing much
higher value on the lives Jesus died to save.
Let us
take up the cross,
Till we the crown obtain;
And gladly reckon all things loss,
So we may Jesus gain.
Amen.
I invite
you to receive the benediction:
Go now as
God’s chosen witnesses
to testify that Christ has been raised
and that we are raised with him.
Do not look for him among the dead,
but be glad and rejoice in his salvation.
And may God raise you from all that would entomb you;
May Christ Jesus call you by name and go ahead of you;
And may the Holy Spirit empower you for all that is good.
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